Chapter 1: One who remembers Allah (SWT) is alive and one who does not is dead
1. عَنْ أَبِي مُوسَى رضي الله عنه قَالَ: قَالَ النَّبِيُّ صلي الله عليه وآله وسلم: مَثَلُ الَّذِي يَذْكُرُ رَبَّهُ وَالَّذِي لَا يَذْكُرُ رَبَّهُ مَثَلُ الْحَيِّ وَالْمَيِّتِ.
Abu Musa (رضی اللہ عنہ) narrates that the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “He who remembers his Lord and he who does not are like the living and the dead.” 2. عَنْ أَبِي مُوسَى رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: مَثَلُ الْبَيْتِ الَّذِي يُذْكَرُ اللَّهُ فِيهِ وَالْبَيْتِ الَّذِي لَا يُذْكَرُ اللَّهُ فِيهِ مَثَلُ الْحَيِّ وَالْمَيِّتِ.
Abu Musa (رضی اللہ عنہ) narrates that the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “The house in which Allah (SWT) is remembered and the one in which Allah (SWT) is not remembered are like the living and the dead.” Chapter 2: Allah (SWT) evokes His rememberers on the Throne
3. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ النَّبِيُّ صلي الله عليه وآله وسلم: يَقُولُ اللَّهُ تَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ إِذَا ذَكَرَنِي. فَإِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ. وَإِنْ تَقَرَّبَ إِلَيَّ بِشِبْرٍ، تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا. وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا، تَقَرَّبْتُ إِلَيْهِ بَاعًا. وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً.
According to Abu Huraira (رضی اللہ عنہ) , the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) says: I am to My servant as he thinks of Me and I am with him when he remembers Me. If he remembers Me in his heart (quietly), I remember him in secret (quietly). If he remembers Me in a gathering (loudly), I remember him in a gathering better than them (loudly). If he draws near Me a span, I get near him an arm’s length. If he draws near Me an arm’s length, I get near him a fathom. And if he comes towards Me walking, I go towards him running.” 4. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: يَقُولُ اللَّهُ عزوجل: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي، وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي. إِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ هُمْ خَيْرٌ مِنْهُمْ. وَإِنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ إِلَيْهِ ذِرَاعًا. وَإِنْ تَقَرَّبَ إِلَيَّ ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا. وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً.
According to Abu Huraira (رضی اللہ عنہ) , the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) says, ‘I am compatible with My servant’s opinion of Me and I am with him if he remembers Me. So if he remembers Me in his heart (secretly) I remember him in quiet (secretly). If he remembers Me in a gathering (openly), I remember him in a gathering better than them (openly). If he comes near Me the length of a span, I get near him a cubit. If he comes near Me a cubit, I get near him a fathom. If he walks towards Me, I go towards him at high speed.’” 5. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: يَقُولُ اللَّهُ عزوجل: أَنَا عِنْدَ ظَنِّ عَبْدِي. وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي. فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُ. وَإِنْ اقْتَرَبَ إِلَيَّ شِبْرًا اقْتَرَبْتُ مِنْهُ ذِرَاعًا. وَإِنْ اقْتَرَبَ إِلَيَّ ذِرَاعًا اقْتَرَبْتُ إِلَيْهِ بَاعًا. وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً.
Abu Huraira (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) says, ‘I am to My servant as he expects from Me and I am with him when he remembers Me. So if he remembers Me in his heart (covertly), I remember him in private (covertly). If he remembers Me in an assembly (overtly), I remember him in an assembly better than his (overtly). If he comes near Me a span, I get near him a cubit. If he comes near Me a cubit, I get near him a fathom. If he walks towards Me, I come to him at high speed.’” 6. عَنْ سَهْلِ بن مُعَاذِ بن أَنَسٍ، عَنْ أَبِيهِ رضي الله عنهم، قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: قَالَ اللَّهُ تَعَالَى: لا يَذْكُرُنِي عَبْدِي فِي نَفْسِهِ إِلا ذَكَرْتُهُ فِي مَلَإٍ مِنْ مَلائِكَتِي، وَلا يَذْكُرُنِي فِي مَلَإٍ إِلا ذَكَرْتُهُ فِي الرَّفِيقِ الأَعْلَى.
Sahl bin Muadh bin Anas (رضی اللہ عنھم) narrates from his father that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) says: ‘Every time My servant remembers Me in his heart (quietly), I remember him in the assembly of My angels (loudly) and every time he remembers Me (loudly) in an assembly, I remember him (loudly) in the Assembly of Supreme Companionship (ar-rafiq al-ala).’”12 7. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم فِيْمَا يَحْكِي عَنِ اللهِ عزوجل قَالَ: الْكِبْرِيَاءُ رِدَائِي وَالْعَظَمَةُ إِزَارِي. فَمَنْ نَازَعَنِي فِي وَاحِدَةٍ مِنْهُمَا قَذَفْتُهُ فِي النَّارِ. وَمَنِ اقْتَرَبَ إِلَيَّ شِبْرًا اقْتَرَبْتُ مِنْهُ ذِرَاعًا. وَمَنِ اقْتَرَبَ مِنِّي ذِرَاعًا اقْتَرَبْتُ مِنْهُ بَاعًا. وَمَنْ جَاءَنِي يَمْشِي جِئْتُهُ أُهَرْوِلُ. وَمَنْ جَاءَنِيْ يُهَرْوِلُ جِئْتُهُ أَسْعَى. وَمَنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي. وَمَنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ أَكْثَرُ مِنْهُم وَأَطْيَبُ.
Abu Huraira (رضی اللہ عنہ) narrates from the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) that Allah (صلی اللہ علیہ وآلہ وسلم) said, “Magnificence is My mantle and Grandeur is My wrapper. So, whoever disputes with Me on any of these two, I will throw him into the Hell. He who draws near Me a span, I get near him an arm’s length. He who draws near Me an arm’s length, I get near him a fathom. He who walks towards Me I run towards him and he who runs towards Me I sprint towards him. He who remembers Me in his heart (quietly), I remember him in secret (quietly). And he who remembers Me in a gathering (loudly), I remember him (loudly) in a gathering larger and purer than his.” 8. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: قَالَ اللَّهُ عزوجل: عَبْدِي عِنْدَ ظَنِّهِ بِي وَأَنَا مَعَهُ إِذَا دَعَانِي. فَإِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْهُمْ وَأَطْيَبَ. وَإِنْ تَقَرَّبَ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا. وَإِنْ تَقَرَّبَ ذِرَاعًا تَقَرَّبْتُ بَاعًا. وَإِنْ أَتَانِي يَمْشِي أَتَيْتُهُ هَرْوَلَةً.
Abu Huraira (رضی اللہ عنہ) narrates from the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) that Allah (سبحانہ و تعالیٰ) said, “I am compatible with My servant’s opinion of Me and I am with him when he calls Me out. So, if he calls Me out in his heart (i.e. remembers Me secretly) I remember him in quiet (secretly). And if he calls Me out in some assembly (i.e. remembers Me openly) I remember him in an assembly better and purer than theirs (openly). If he gets closer to Me a span I get closer to him an arm. And if he gets near Me an arm I get near him a fathom. If he walks towards Me I run towards him.” 9. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: إِنَّ اللَّهَ عزوجل يَقُوْلُ: أَنَا عِنْدَ ظَنِّ عَبْدِي بِي وَأَنَا مَعَهُ حِينَ يَذْكُرُنِي. إِنْ ذَكَرَنِي فِي نَفْسِهِ ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ ذَكَرْتُهُ فِي مَلَإٍ خَيْرٍ مِنْ مَلَئِهِ الَّذِينَ يَذْكُرُنِي فِيهِمْ. وَإِنْ تَقَرَّبَ الْعَبْدُ مِنِّي شِبْرًا تَقَرَّبْتُ مِنْهُ ذِرَاعًا. وَإِنْ تَقَرَّبَ مِنِّي ذِرَاعًا تَقَرَّبْتُ مِنْهُ بَاعًا. وَإِذَا جَاءَنِي يَمْشِي جِئْتُهُ أُهَرْوِلُ. لَهُ الْمَنُّ وَالْفَضْلُ.
Abu Huraira (رضی اللہ عنہ) narrates that the Holy Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (سبحانہ و تعالیٰ) says: I am compatible with My servant’s opinion of Me. I am with him when he remembers Me. So if he remembers Me in his heart (quietly), I remember him in secret (quietly). If he remembers Me in a gathering (loudly), I remember him in a gathering better than his (loudly). If My servant draws near Me a span I get near him an arm. If he draws near Me an arm I get near him a fathom. And if he comes to Me walking I go to him running. The entire bounty and benevolence is for him alone.” 10. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: قَالَ اللهُ جَلّ وَعَلاَ: عَبْدِي عِنْدَ ظَنِّهِ بِي، وَأَنَا مَعَهُ إِذَا دَعَانِي. إِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٌ مِنْهُ وَأَطْيَبُ.
Abu Huraira (رضی اللہ عنہ) narrates from the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) that Allah (SWT) said, “I am compatible with My servant’s opinion of Me and I am with him when he calls Me out. If he remembers Me in his heart (quietly), I remember him in secret (quietly), and if he remembers Me in an assembly (loudly), I remember him in an assembly better and purer than his (loudly).” 11. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُوْلُ اللهِ صلي الله عليه وآله وسلم: قَالَ اللهُ تَبَارَكَ وَتَعَالَى: أَنَا عِنْدَ ظَنِّ عَبْدِيْ بِي وَأَنَا مَعَهُ حَيْثُ يَذْكُرُنِي. إِنْ ذَكَرَنِي فِي نَفْسِهِ، ذَكَرْتُهُ فِي نَفْسِي. وَإِنْ ذَكَرَنِي فِي مَلَإٍ، ذَكَرْتُهُ فِي مَلَإٍ خَيْرٌ مِنْهُمْ. وَإِنْ تَقَرَّبَ مِنِّي ذِرَاعًا، تَقَرَّبْتُ مِنْهُ بَاعًا. وَإِنْ أَتَانِي يَمْشِي، أَتَيْتُهُ هَرْوَلَةً.
Abu Huraira (رضی اللہ عنہ) narrates from the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) that Allah (SWT) said, “I am to My servant what he thinks of Me. I am with him wherever he remembers Me. So if he remembers Me in his heart (quietly), I remember him in secret (quietly). If he remembers Me in an assembly (loudly), I remember him in an assembly better than theirs (loudly). If he nears Me a cubit, I get near him a fathom. If he comes to Me walking, I go to him running.” 12. عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: قَالَ رَسُولُ اللهِِ صلي الله عليه وآله وسلم: قَالَ اللهُ تَعَالَى: عَبْدِي إِذَا ذَكَرْتَنِي خَالِيًا ذَكَرْتُكَ خَالِيًا. وَإِنْ ذَكَرْتَنِي فِي مَلَإٍ، ذَكَرْتُكَ فِي مَلَإٍ خَيْرٌ مِنْهُمْ وَأَكْثَرُ.
According to Abdullah bin Abbas (رضی اللہ عنھما) the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) said: ‘Oh My servant! When you remember Me alone (secretly), I remember you alone (secretly). If you remember Me in an assembly (openly) I remember you in an assembly better and larger than them (openly).’”1 13. عَنْ ثَابِتٍ قَالَ: قَالَ أَبُو عُثْمَانَ النَّهْدِيّ: إِنِّي لَأَعْلَمُ حِيْنَ يَذْكُرُنِي رَبِّي. قَالُوا: وَكَيْفَ ذَاكَ؟ قَالَ: إِنَّ اللهَ يَقُوْلُ: (فَاذْكُرُونِي أَذْكُرْكُمْ) فَإِذَا ذَكَرْتُ اللهَ ذَكَرَنِي.
Thabit narrates that Abu Uthman Nahdi said: “I know when my Lord remembers me.” People asked: “How do you know that?” He replied: “Indeed Allah says: ‘Remember Me, I will remember you.’ So when I remember Him He remembers me.’”2 Chapter 3: Allah (SWT) expresses His pride on His Remeberers (Dhakirs) in front of angels
14. عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضي الله عنه قَالَ: خَرَجَ مُعَاوِيَةُ عَلَى حَلْقَةٍ فِي الْمَسْجِدِ، فَقَالَ: ... إِنَّ رَسُولَ اللَّهِ صلي الله عليه وآله وسلم خَرَجَ عَلَى حَلْقَةٍ مِنْ أَصْحَابِهِ، فَقَالَ: مَا أَجْلَسَكُمْ؟ قَالُوا: جَلَسْنَا نَذْكُرُ اللَّهَ وَنَحْمَدُهُ عَلَى مَا هَدَانَا لِلْإِسْلَامِ، وَمَنَّ بِهِ عَلَيْنَا. قَالَ: آللَّهِ مَا أَجْلَسَكُمْ إِلَّا ذَاكَ؟ قَالُوا: وَاللَّهِ مَا أَجْلَسَنَا إِلَّا ذَاكَ. قَالَ: أَمَا إِنِّي لَمْ أَسْتَحْلِفْكُمْ تُهْمَةً لَكُمْ، وَلَكِنَّهُ أَتَانِي جِبْرِيلُ، فَأَخْبَرَنِي أَنَّ اللَّهَ عَزَّ وَجَلَّ يُبَاهِي بِكُمُ الْمَلَائِكَةَ.
Abu Saeed Khudri (رضی اللہ عنہ) narrates that Muawiyah (رضی اللہ عنہ) came to a group of people in the mosque and said, “… The Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) came to a group of his Companions in the mosque and said, ‘Why are you sitting?’ They said, ‘We are sitting remembering Allah and paying our thanks to Him for His favour of guiding us to Islam.’ The Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, ‘Do you say that on oath that is what has made you sit here?’ They submitted, ‘By Allah we are sitting here only for this purpose.’ The Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, ‘I have not made you take oath for any doubt but the thruth is that Gabriel came and told me that Allah is expressing His pride on you in front of angels.’” 15. عَنْ مُحَمَّدِ بن كَعْبٍ، أَنَّ نَفَرًا كَانُوا فِي عَهْدِ مُعَاوِيَةَ يَشْهَدُونَ الْفَجْرَ وَيَجْلِسُونَ عِنْدَ قَاصِّ الْجَمَاعَةِ، فَإِذَا سَلَّمَ تَحَوَّلُوا إِلَى نَاحِيَةِ الْمَسْجِدِ فَيَذْكُرُونَ اللَّهَ وَيَتْلُونَ كِتَابَ اللَّهِ حَتَّى يَتَعَالَى النَّهَارُ، فَأُخْبِرَ مُعَاوِيَةُ بِهِمْ، فَجَاءَ يُهَرْوِلُ أَوْ يَسْعَى فِي مِشْيَتِهِ حَتَّى وَقَفَ عَلَيْهِمْ، فَقَالَ: جِئْتُ أُبَشِّرُكُمْ بِبُشْرَى اللَّهِ فِيمَا رِزْقَكُمْ، أَنَّ نَفَرًا عَلَى عَهْدِ رَسُولِ اللَّهِ صلي الله عليه وآله وسلم، أَحْسَبُهُ، قَالَ: كَانُوا يَصْنَعُونَ نَحْوًا مِمَّا تَصْنَعُونَ، فَأَقْبَلَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم، كَأَنِّي أَحْكِيهِ فِي مِشْيَتِهِ حَتَّى وَقَفَ عَلَيْهِمْ، فَقَالَ: أَبْشِرُوا وَالَّذِي نَفْسِي بِيَدِهِ، إِنَّ اللَّهَ عزوجل يُبَاهِي بِكُمُ الْمَلائِكَةَ.
Muhammad bin Ka‘b (رضی اللہ عنہ) narrates that during the reign of Muawiyah some people used to attend the fajr ritual prayer, and sit on one side of the congregation. After the Imām concluded the prayer, they would sit in one corner of the mosque, remember Allah and recite the Book of Allah till sunrise. Muawiyah was told about them, so he came running, stood beside them and said, “I have come to give you good news of what Allah (SWT) has bestowed upon you. Some people used to do the same during the days of the Holy Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) . The Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) came, stood beside them and said, ‘Cheer up! By Him in whose hand is my soul, Allah is expressing His pride on you before the angels.’” 16. عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلي الله عليه وآله وسلم الْمَغْرِبَ، فَرَجَعَ مَنْ رَجَعَ وَعَقَّبَ مَنْ عَقَّبَ، فَجَاءَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم مُسْرِعًا، قَدْ حَفَزَهُ النَّفَسُ وَقَدْ حَسَرَ عَنْ رُكْبَتَيْهِ، فَقَالَ: أَبْشِرُوا هَذَا رَبُّكُمْ قَدْ فَتَحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ يُبَاهِي بِكُمُ الْمَلَائِكَةَ، يَقُولُ: انْظُرُوا إِلَى عِبَادِي قَدْ قَضَوْا فَرِيضَةً وَهُمْ يَنْتَظِرُونَ أُخْرَى.
Abdullah bin Amr (رضی اللہ عنھما) narrates, “We offered the sunset ritual prayer with the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) . Those who were to leave left and those desirous to stay back stayed. So swiftly the Holy Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) came that he was breathing heavily and his robe was a little above his holy ankles. He said, ‘Cheer up! This is your Lord Who has opened a door of heavens and is expressing His pride on you before the angels, saying: Look at My servants; after performing an obligatory ritual prayer they are waiting for the next one (prayer).’” 17. عَنْ حَسَنِ بْنِ مُوسَى رضي الله عنه، قَالَ عَبْدُ اللَّهِ بْنُ عَمْرِو بْنِ الْعَاصِي رضي الله عنه وَأَنَا أُحَدِّثُ عَنِ النَّبِيِّ صلي الله عليه وآله وسلم، صَلَّيْنَا مَعَ النَّبِيِّ صلي الله عليه وآله وسلم ذَاتَ لَيْلَةٍ فَعَقَّبَ مَنْ عَقَّبَ وَرَجَعَ مَنْ رَجَعَ. فَجَاءَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم قَبْلَ أَنْ يَثُوبَ النَّاسُ لِصَلَاةِ الْعِشَاءِ، فَجَاءَ وَقَدْ حَفَزَهُ النَّفَسُ رَافِعًا إِصْبَعَهُ هَكَذَا، وَعَقَدَ تِسْعًا وَعِشْرِينَ، وَأَشَارَ بِإِصْبَعِهِ السَّبَّابَةِ إِلَى السَّمَاءِ، وَهُوَ يَقُولُ: أَبْشِرُوا مَعْشَرَ الْمُسْلِمِينَ هَذَا رَبُّكُمْ عزوجل، قَدْ فَتَحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ، يُبَاهِي بِكُمُ الْمَلَائِكَةَ. يَقُولُ: يَا مَلَائِكَتِي! انْظُرُوا إِلَى عِبَادِي أَدَّوْا فَرِيضَةً وَهُمْ يَنْتَظِرُونَ أُخْرَى.
Hasan bin Musa (رضی اللہ عنہ) states, “Abdullah bin Amr and I offered the ritual prayer one evening with the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) . Then those desirous to stay on stayed while the others went homes. The Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) then came before people returned to offer the night (isha) ritual prayer. When hr came he was breathing heavily with his index finger raised. He raised his index finger towards the sky and said, “Oh party of Muslims, rejoice. This is your Lord who has opened one of the gates of heavens expressing His pride on you in front of angels, saying: ‘O My angels, look at these servants of Mine who have performed one obligatory ritual prayer and are waiting for the next.’” 18. عَنْ عَبْدِ اللهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: صَلَّيْنَا مَعَ رَسُوْلِ اللهِ صلي الله عليه وآله وسلم ذَاتَ لَيْلَةٍ. فَرَجَعَ مَنْ رَجَعَ وَعَقَّبَ مَنْ عَقَّبَ. فَجَاءَ رَسُولُ اللهِ صلي الله عليه وآله وسلم قَبْلَ أَن يُثَوِّبَ النَّاسُ بِصَلَاةِ الْعِشَاءِ. فَقَالَ: أَبْشِرُوا، أَبْشِرُوا. هَذَا رَبُّكُمْ تَبَارَكَ وَتَعَالَى، قَدْ فَتَحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ يُبَاهِي بِكُمُ الْمَلَائِكَةَ، يَقُولُ: انْظُرُوا إِلَى عِبَادِي. قَضَوا فَرِيضَةً وَهُمْ يَنْتَظِرُونَ أُخْرَى.
Abdullah bin Amr (رضی اللہ عنھما) narrates, “One evening we performed our (sunset) ritual prayer with the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) . Those who wanted to leave departed and those who desired to stay on remained there. The Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) arrived before the people pronounced the commencement (iqamah) of the night ritual prayer (isha). He said, ‘Cheer up, cheer up! This is your Lord who has opened one of the gates of heavens and is expressing His pride on you before angels, saying: ‘Look at My servants; they have performed one obligatory ritual prayer and are waiting for the next one.’” 19. عَنْ أَبِي أَيُّوبَ أَنَّ نَوْفًا وَعَبْدَ اللَّهِ بْنَ عَمْرٍو يَعْنِي ابْنَ الْعَاصِي رضي الله عنهم اجْتَمَعَا، فَقَالَ نَوْفٌ: لَوْ أَنَّ السَّمَوَاتِ وَالْأَرْضَ وَمَا فِيهِمَا وُضِعَ فِي كِفَّةِ الْمِيزَانِ، وَوُضِعَتْ لَا إِلَهَ إِلَّا اللَّهُ فِي الْكِفَّةِ الْأُخْرَى، لَرَجَحَتْ بِهِنَّ. وَلَوْ أَنَّ السَّمَوَاتِ وَالْأَرْضَ وَمَا فِيهِنَّ كُنَّ طَبَقًا مِنْ حَدِيدٍ، فَقَالَ رَجُلٌ: لَا إِلَهَ إِلَّا اللَّهُ، لَخَرَقَتْهُنَّ حَتَّى تَنْتَهِيَ إِلَى اللَّهِ عزوجل. فَقَالَ عَبْدُ اللَّهِ بْنُ عَمْرٍو: صَلَّيْنَا مَعَ رَسُولِ اللَّهِ صلي الله عليه وآله وسلم الْمَغْرِبَ، فَعَقَّبَ مَنْ عَقَّبَ وَرَجَعَ مَنْ رَجَعَ، فَجَاءَ صلي الله عليه وآله وسلم وَقَدْ كَادَ يَحْسِرُ ثِيَابَهُ عَنْ رُكْبَتَيْهِ، فَقَالَ: أَبْشِرُوا مَعْشَرَ الْمُسْلِمِينَ، هَذَا رَبُّكُمْ قَدْ فَتَحَ بَابًا مِنْ أَبْوَابِ السَّمَاءِ، يُبَاهِي بِكُمُ الْمَلَائِكَةَ، يَقُولُ: هَؤُلَاءِ عِبَادِي، قَضَوْا فَرِيضَةً وَهُمْ يَنْتَظِرُونَ أُخْرَى.
Abu Ayyub (رضی اللہ عنہ) narrates, “Nawf and Abdullah bin Amr bin-al-‘Ās got together. Nawf said, ‘If the heavens and the earth and whatever they contain are placed on one side of the Balance and la ilaha illallah (there is no God but Allah) is placed on the other side of the Balance, the latter will be heavier. If the heavens and the earth and whatever they contain had been strata made of iron and the man had recited la ilaha illallah, it would have cleaved all of them asunder and reached Almighty Allah.’ Abdullah bin Amr (رضی اللہ عنہ) said: We offered the sunset (maghrib) ritual prayer with the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) . Those who wanted to stay remained there while those who desired to leave departed. The Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) came with his robe a little above his holy ankles. He said, ‘Rejoice, O party of Muslims. This is your Lord who has opened one of the doors of heavens and is telling the angels how proud He is of you, saying: These are My servants who have performed an obligatory ritual prayer and are waiting to perform the next one.’” 20. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: إِنَّ اللَّهَ يُبَاهِي بِأَهْلِ عَرَفَاتٍ أَهْلَ السَّمَاءِ، فَيَقُولُ لَهُمْ: انْظُرُوا إِلَى عِبَادِي جَاءُونِي شُعْثًا غُبْرًا.
Abu Huraira (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) expresses His pride before the celestial creation on the people who gather in Arafat and says to them: Look at My servants; they have come to Me with unkempt and dusty hair (lost in My love as if gone insane in intense humbleness and overwhelming devotion, unaware what they look like).” 21. عَنْ جَابِرٍ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: إِذَا كَانَ يَوْمُ عَرَفَةَ إِنَّ اللَّهَ يَنْزِلُ إِلَى السَّمَاءِ، فَيُبَاهِي بِهِمُ الْمَلائِكَةَ، فَيَقُولُ: انْظُرُوا إِلَى عِبَادِي أَتَوْنِي شُعْثًا غُبْرًا ضَاحِينَ مِنْ كُلِّ فَجٍّ عَمِيقٍ، أُشْهِدُكُمْ أَنِّي قَدْ غَفَرْتُ لَهُمْ، فَتَقُولُ لَهُ الْمَلائِكَةُ: أَيْ رَبِّ، فِيهِمْ فُلانٌ يَزْهُو، وَفُلانٌ وَفُلانٌ، قَالَ: يَقُولُ اللَّهُ: قَدْ غَفَرْتُ لَهُمْ، قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: فَمَا مِنْ يَوْمٍ أَكْثَرُ عَتِيقًا مِنَ النَّارِ مِنْ يَوْمِ عَرَفَةَ.
Jabir (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “When the day of Arafah comes, Allah (SWT) descends to the lowest heaven, takes pride in praising His servants before the angels and says to them: ‘Look at these servants of Mine! They have come to Me in the morning in a scruffy state with dusty hair, having crossed every deep valley (in a state of love-sickness for Allah). I call you to witness that I have forgiven them.’ The angels submit to Him, ‘O Lord, there was also Such-and-such among them who was arrogant and also Such-and-such and So-and-so.’ Allah (SWT) says: ‘I have forgiven him as well (for the sake of these lovers).’” The Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “There is no other day on which more people are set free from the Fire than the day of Arafah.” Chapter 4: Angels search streets for dhikr sittings
22. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: إِنَّ لِلَّهِ مَلَائِكَةً يَطُوفُونَ فِي الطُّرُقِ، يَلْتَمِسُونَ أَهْلَ الذِّكْرِ، فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللَّهَ تَنَادَوْا، هَلُمُّوا إِلَى حَاجَتِكُمْ...
Abu Huraira (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah has angels who roam about on roads looking for the love-sick rememberers of Allah. When they find such people, they call out other angels: ‘Come here to your coveted aspiration….’” 23. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، عَنِ النَّبِيِّ صلي الله عليه وآله وسلم، قَالَ: إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلَائِكَةً سَيَّارَةً فُضُلًا يَتَتَبَّعُونَ مَجَالِسَ الذِّكْرِ، فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ، قَعَدُوا مَعَهُمْ...
Abu Huraira (رضی اللہ عنہ) narrates that the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “Surely there are some angels of Allah (SWT) who conduct patrolling in search of remembrance assemblies (majālis al-dhikr). When they find such an assembly, they join and sit with them…”2 24. عَنْ أَبِي هُرَيْرَةَ أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ صلي الله عليه وآله وسلم قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ فُضُلاً عَنْ كُتَّابِ النَّاسِ، فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ...
Abu Huraira (رضی اللہ عنہ) or Abu Saeed Khudri (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “There are many angels of Allah (SWT), other than the recording angels, who wander around on earth. When they find some people performing remembrance of Allah (SWT), they call out one another, saying: ‘Come to what you are looking for….’” 25. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللهِ صلي الله عليه وآله وسلم قَالَ: إِنَّ لِلهِ مَلَائِكَةً سَيَّارَةً وَفُضُلاَءَ يَلْتَمِسُونَ مَجَالِسَ الذِّكْرِ فِي الْأَرْضِ.
Abu Huraira narrates (رضی اللہ عنہ) that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “There are angels of Allah (SWT), besides those assigned with usual tasks, who travel round the globe (with a particular aim) and keep looking for remembrance sittings (majālis al-dhikr).” 26. عَنْ أََبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: إِنَّ لِلَّهِ مَلَائِكَةً سَيَّارَةً فُضُلًا يَلْتَمِسُونَ مَجَالِسَ الذِّكْرِ...
Abu Huraira (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Indeed, there are some angels of Allah, besides the ones assigned with usual tasks, who keep wandering (with a special purpose), seeking for remeberance sessions (majālis al-dhikr).” 27. عَنْ أَنَسٍ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: إِنَّ لِلهِ سَيَّارَةً مِنَ الْمَلَائِكَةِ يَطْلُبُوْنُ حِلَقَ الذِّكْرِ...
Anas (رضی اللہ عنہ) narrates that the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “Some angels of Allah keep searching for dhikr circles...” Chapter 5: Angels cover remembrance assemblies of Allah with their wings
28. عَنْ أَبِي هُرَيْرَةَ وَأَبِي سَعِيدٍ الْخُدْرِيِّ رضي الله عنهما أَنَّهُمَا شَهِدَا عَلَى النَّبِيِّ صلي الله عليه وآله وسلم أَنَّهُ قَالَ: لَا يَقْعُدُ قَوْمٌ يَذْكُرُونَ اللَّهَ عَزَّ وَجَلَّ إِلَّا حَفَّتْهُمْ الْمَلَائِكَةُ، وَغَشِيَتْهُمْ الرَّحْمَةُ، وَنَزَلَتْ عَلَيْهِمْ السَّكِينَةُ، وَذَكَرَهُمْ اللَّهُ فِيمَنْ عِنْدَهُ.
Abu Huraira (رضی اللہ عنہ) and Abu Saeed Khudri (رضی اللہ عنہ) narrate that they visited the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) and he said, “Whenever people sit to remember Allah (SWT), angels cover them (spreading their wings over them) and divine mercy envelops them; inner peace descends on them and Allah (SWT) mentions them to those who are with Him.”1 29. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: إِنَّ لِلَّهِ مَلَائِكَةً يَطُوفُونَ فِي الطُّرُقِ، يَلْتَمِسُونَ أَهْلَ الذِّكْرِ، فَإِذَا وَجَدُوا قَوْمًا يَذْكُرُونَ اللَّهَ تَنَادَوْا، هَلُمُّوا إِلَى حَاجَتِكُمْ. قَالَ: فَيَحُفُّونَهُمْ بِأَجْنِحَتِهِمْ إِلَى السَّمَاءِ الدُّنْيَا...
Abu Huraira (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah has angels who roam about on roads looking for such people as remember Allah. When they find people remembering Allah, they call out to one another, ‘Come here to your coveted goal.’ Then he said: “They keep their wings spread over them one above another until they reach the lowest heaven….” 30. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه، عَنِ النَّبِيِّ صلي الله عليه وآله وسلم، قَالَ: إِنَّ لِلَّهِ تَبَارَكَ وَتَعَالَى مَلَائِكَةً سَيَّارَةً فُضُلًا يَتَتَبَّعُونَ مَجَالِسَ الذِّكْرِ، فَإِذَا وَجَدُوا مَجْلِسًا فِيهِ ذِكْرٌ، قَعَدُوا مَعَهُمْ وَحَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ، حَتَّى يَمْلَئُوا مَا بَيْنَهُمْ وَبَيْنَ السَّمَاءِ الدُّنْيَا...
According to Abu Huraira the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “There are many angels of Allah (SWT), besides those assigned with normal tasks, who travel around looking for remembrance sessions. When they find such a session where remembrance of Allah is in progress, they sit with them and some angels cover the others with their wings ascending one above another until the space between the earth and the lowest heaven gets filled….” 31. عَنْ أَبِي هُرَيْرَةَ أَوْ عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ رضي الله عنهما قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: إِنَّ لِلَّهِ مَلَائِكَةً سَيَّاحِينَ فِي الْأَرْضِ فُضُلًا عَنْ كُتَّابِ النَّاسِ، فَإِذَا وَجَدُوا أَقْوَامًا يَذْكُرُونَ اللَّهَ تَنَادَوْا هَلُمُّوا إِلَى بُغْيَتِكُمْ. فَيَجِيئُونَ فَيَحُفُّونَ بِهِمْ إِلَى السَّمَاءِ الدُّنْيَا...
According to Abu Huraira (رضی اللہ عنہ) or Abu Saeed Khudri (رضی اللہ عنہ) the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “There are many angels of Allah (SWT), other than the recording angels, who keep wandering around on earth. When they find some people engaged in remembrance of Allah (SWT), they call other angels, saying, ‘Come to your coveted gathering.’ So, they come and cover participants up to the lowest heaven….” 32. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه أَنَّ رَسُولَ اللهِ صلي الله عليه وآله وسلم قَالَ: إِنَّ لِلهِ مَلَائِكَةً سَيَّارَةً وَفُضُلاَءَ يَلْتَمِسُونَ مَجَالِسَ الذِّكْرِ فِي الْأَرْضِ. فَإِذَا أَتَوْا عَلَى مَجْلِسِ ذِكْرٍ حَفَّ بَعْضُهُمْ بَعْضًا بِأَجْنِحَتِهِمْ إِلَى السَّمَاءِ...
Abu Huraira narrates (رضی اللہ عنہ) that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “There are many angels of Allah (SWT), besides those assigned with usual tasks, who travel around (with a special purpose) persistently looking for remembrance sessions (majālis al-dhikr) in progress on the globe. When they come to any such circle they surround one another with their wings up to the lowest heaven….” 33. عَنْ أََبِي هُرَيْرَةَ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: إِنَّ لِلهِ مَلَائِكَةً سَيَّارَةً فُضُلاً يَلْتَمِسُونَ مَجَالِسَ الذِّكْرِ. فَإِذَا أَتَوْا عَلَى قَومٍ يَذكُرُونَ اللهَ عزوجل جَلَسُوا فَأَظَلُّوهُم بِأَجْنِحَتِهِمْ مَا بَيْنَهُم وَبَيْنَ السَّمَاءِ الدُّنْيَا...
Abu Huraira (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “There are angels of Allah, besides the ones assigned with routine tasks, who remain in search of assemblies of rememberers of Allah. When they come to these rememberers they sit there and cover them with their wings up to the lowest heaven….” 34. عَنْ أَنَسٍ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: إِنَّ لِلهِ سَيَّارَةً مِنَ الْمَلَائِكَةِ يَطْلُبُوْنُ حِلَقَ الذِّكْرِ. فَإِذَا حَفَوا عَلَيْهِمْ وَأَتَوا بِهِمْ...
Anas (رضی اللہ عنہ) narrates from the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) that he said, “Some angels of Allah keep searching for remembrance circles. When they come to these rememberers they cover them….” 35. عَنْ أَنَسٍ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: إِنَّ لِلهِ سَيَّارَةً مِنَ الْمَلَائِكَةِ يَطْلُبُوْنَ حِلَقَ الذِّكْرِ. فَإِذَا حَفَوا عَلَيْهِمْ وَأَتَوْا بِهِمْ، ثُمَّ بَعَثُوا رَائِدَهُم إِلَى السَّمَاءِ إِلَى رَبِّ الْعِزَّةِ تَبَارَكَ وَتَعَالَى...
Anas (رضی اللہ عنہ) narrates from the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) that he said, “Some angels of Allah (SWT) remain wandering in search of remembrance circles. When the angels come to them, they cover those people and then send their leader to the heavens in the Divine Presence….”2 Refrences
- 1. Bukhari, as-Sahih (5:2353#6044)
2. Mundhiri, at-Targhib wat-tarhib (2:256#2303)
3. Asqalani, Fath-ul-bari (11:210#6044)
- 1. Muslim, as-Sahih (1:539#779)
2. Ibn Hibban, as-Sahih (3:135#854)
3. Abu Yala, al-Musnad (13:291#7306)
4. Ruyani, al-Musnad (1:317#473)
5. Abu Nuaym, al-Musnad-ul-mustakhraj ala as-Sahih Muslim (2:372#1771)
6. Daylami, al-Firdaw bima thur al-khitab (4:143#6442)
7. Bayhaqi, Shuab-ul-iman (1:401#536)
8. Mundhiri, at-Targhib wat-tarhib (1:170#635)
9. Nawawi, Sharh Sahih Muslim (6:68)
10. Mubarakpuri, Tuhfat-ul-ahwadhi (2:437)
- 1. Bukhari, as-Sahih (6:2694#6970)
2. Mundhiri, at-Targhib wat-tarhib (2:252#2286)
3. Sanani, Subul-us-salam (4:213)
- 1. Muslim, as-Sahih, (4:2061#2675)
2. Nasai, as-Sunan-ul-kubra (4:412#7730)
3. Ahmad bin Hambal, al-Musnad (2:413#9340)
- 1. Muslim, as-Sahih (4:2067#2675)
2. Tirmidhi, al-Jami-us-sahih (5:581#3603)
3. Ibn Majah, as-Sunan (2:1255#3822)
4. Ahmad bin Hambal, al-Musnad (2:251#7416)
- 1. Tabarani, al-Mujam-ul-kabir (20:182#391)
2. Haythami, Majma-uz-zawaid (10:78)
3. Mundhiri, at-Targhib wat-tarhib (2:252#2287)
4. Hindi, Kanz-ul-ummal (1:420#1796)
5. Hindi, Kanz-ul-ummal (1:432#1867)
6. Suyuti, ad-Durr-ul-manthur fit-tafsir bil-mathur (10:149)
- 1. Ibn Hibban, as-Sahih (2:35,36#328)
2. Ahmad bin Hambal, al-Musnad (2:354#8635)
3. Ahmad bin Hambal, al-Musnad (2:405#9243)
4. Ibn Abi Shaybah, al-Musannaf (6:61#29479)
- Ahmad bin Hambal, al-Musnad (2:480#10229)
- Ahmad bin Hambal, al-Musnad (2:482#10258)
- Ibn Hibban, as-Sahih (3:95#812)
- Ibn Hibban, as-Sahih (3:93#811)
- 1. Bayhaqi, Shuab-ul-iman (1:406#551)
2. Mundhiri, at-Targhib wat-tarhib (2:252#2288)
3. Haythami, Majma-uz-zawaid (10:78)
- 1. Ibn Abi Shaybah, al-Musannaf (7:206#35367)
2. Bayhaqi, Shuab-ul-iman (2:51#1139)
3. Abu Nuaym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (2:324)
4. Mizzi, Tahdhib-ul-kamal (17:428)
5. Ibn Sa‘d, at-Tabaqat-ul-kubra (7:98)
- 1. Muslim, as-Sahih (4:2075#2701)
2. Tirmidhi, as-Sunan (5:460#3379)
3. Nasai, as-Sunan (8:249#5426)
4. Ahmad bin Hambal, al-Musnad (4:92)
5. Ibn Hibban, as-Sahih (3:95#813)
6. Ibn Abi Shaybah, al-Musannaf (6:59#29469)
7. Tabarani, al-Mujam-ul-kabir (19:311#701)
8. Mindhiri, at-Targhib wat-tarhib (2:259#2317)
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- 1. Ibn Majah, as-Sunan (1:262#801)
2. Abu Nuaym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (6:54)
3. Mindhiri, at-Targhib wat-tarhib (1:172#646)
4. Kinani, Misbah-uz-zujajah (1:102#303)
5. Shawkani, Nayl-ul-awtar (2:54)
- Ahmad bin Hambal, al-Musnad (2:208)
- Bazzar, al-Musnad (6:357#2365)
- Ahmad bin Hambal, al-Musnad (2:186#6750)
- Ibn Khuzaymah, as-Sahih (4:263#2839)
- Ibn Khuzaymah, as-Sahih (4:263#2840)
- 1. Bukhari, as-Sahih (5:2353#6045)
2. Ibn Hibban, as-Sahih (3:139#857)
3. Bayhaqi, Shuab-ul-iman (1:399#531)
4. Ibn Rajab, Jami-ul-ulum wal-hikam (1:345)
5. Mundhiri, at-Targhib wat-tarhib (2:258#2316)
- 1. Muslim, as-Sahih (4:2069#2689)
2. Ahmad bin Hambal, al-Musnad (2:25#7420)
3. Ahmad bin Hambal, al-Musnad (2:382#8960)
4. Mundhiri, at-Targhib wat-tarhib (2:259#2316)
5. Mundhiri, at-Targhib wat-tarhib (4:244#5523)
- Tirmidhi, al-Jami-us-sahih (5:579#3600)
- Hakim, al-Mustadrak (1:672#1821)
- Tayalisi, al-Musnad (p. 319#2434)
- 1. Haythami, Majma-uz-zawaid (10:77)
2. Mundhiri, at-Targhib wat-tarhib (2:260#2322)
3. Ibn Rajab, Jami-ul-ulum wal-hikam (1:346)
- 1. Muslim, as-Sahih (4:2074#2700)
2. Tirmidhi, al-Jami-us-sahih (5:459#3378)
3. Ibn Majah, as-Sunan (2:1245#3791)
4. Ibn Abi Shaybah, al-Musannaf (6:60#29475)
5. Tabarani, al-Mujam-ul-awsat (2:137#1500)
6. Ahmad bin Hambal, al-Musnad (3:92#11893)
7. Tayalisi, al-Musnad (1:296#2233)
8. Tayalisi, al-Musnad (1:314#2386)
9. Abu Yala, al-Musnad (2:444#1252)
10. Abu Yala, al-Musnad (11:20#6159)
- 1. Bukhari, as-Sahih (5:2353#6045)
2. Ibn Hibban, as-Sahih (3:139#857)
3. Bayhaqi, Shuab-ul-iman (1:399#531)
4. Ibn Rajab, Jami-ul-ulum wal-hikam (1:345)
5. Mundhiri, at-Targhib wat-tarhib (2:258#2316)
- 1. Muslim, as-Sahih (4:2069#2689)
2. Ahmad bin Hambal, al-Musnad (2:252#7420)
3. Ahmad bin Hambal, al-Musnad (2:382#8960)
4. Mundhiri, at-Targhib wat-tarhib (2:259#2316)
5. Mundhiri, at-Targhib wat-tarhib (4:244#5523)
- Tirmidhi, al-Jami-us-sahih (5:579#3600)
- Hakim, al-Mustadrak (1:672#1821)
- Tayalisi, al-Musnad (p. 319#2434)
- 1. Haythami, Majma-uz-zawaid (10:77)
2. Mundhiri, at-Targhib wat-tarhib (2:260#2322)
3. Ibn Rajab, Jami-ul-ulum wal-hikam (1:346)
- Haythami, Majma-uz-zawaid (10:77)






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