Pearls of Remembrance

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Chapter 21: The rememberers’ houses shine for those in heavens as stars for those on earth

1. عَنْ أَبِي هُرَيْرَةَ رضي الله عنه قَالَ: إِنَّ أَهْلَ السَّمَاءِ لَيَرَوْنَ بَيُوتَ أَهْلِ الذِّكْرِ تُضِيءُ لَهُمْ كَمَا تُضِيءُ الْكَوَاكِبُ لِأَهْلِ الْأَرْضِ.
Abu Hurayrah (رضی اللہ عنہ) narrates, “Indeed, those in heavens see the houses of Allah’s rememberers shining as stars shine in the sky for those on earth.”
2. عَنْ سَابِطٍ رضي الله عنه عَنِ النَّبِيِّ صلي الله عليه وآله وسلم قَالَ: إِنَّ الْبَيْتَ الَّذِيْ يُذْكَرُ اللهُ فِيْهِ لَيُضِيْءُ لِأَهْلِ السَّمَاءِ كَمَا تُضِيْءُ النُّجُوْمُ لِأَهْلِ الْأَرْضِ.
Sābit (رضی اللہ عنہ) narrates that the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “Indeed, the house where Allah (SWT) is remembered shines to those in heavens as stars shine to those on earth.”

Chapter 22: Those who hold remembrance sessions will be generous and bountiful on the Day of Judgment

3. عَنْ أَبِي سَعِيْد رضي الله عنه عَنْ رَسُولِ اللهِ صلي الله عليه وآله وسلم قَالَ: يَقُولُ الله عزوجل: سَيَعْلَمُ أَهْلُ الْجَمِيعِ الْيَومَ مَنْ أَهْلُ الْكَرَمِ. فَقِيْلَ: مَنْ أَهْلُ الْكَرَمِ، يَا رَسُولَ الله؟ قَالَ: أَهْلُ مَجَالِسِ الذِّكْرِ فِي الْمَسَاجِدِ.
Abu Saeed (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Allah (SWT) says, ‘The people assembling on the Day of Resurrection will come to know who the generous people are.” The Holy Prophet (صلی اللہ علیہ وآلہ وسلم) was asked, “Who are the generous people, O Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) ?” He replied, “Those who hold remembrance sessions in mosques.”
4. عَنْ أَبِي سَعِيْدٍ الْخُدْرِيِّ رضي الله عنه أنَّ رَسُولَ اللهِ صلي الله عليه وآله وسلم قَالَ: لَيَذْكُرَنَّ اللهَ قَوْمٌ فِي الدُّنيَا عَلَى الْفَرْشِ الْمُمَهَّدَةِ، يُدْخِلُهُمُ الدَّرَجَاتِ الْعُلَى.
Abu Saeed Khudri (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Some people, in this world, will remember Allah (SWT) on their beds. Allah will admit them to lofty and superior ranks.”
5. عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهْنِيِّ رضي الله عنه عَنْ رَسُولِ اللهِ صلي الله عليه وآله وسلم قَالَ: يُجْمَعُ النَّاسُ فِي صَعِيْدٍ وَاحِدٍ يَنْفُذُهُم الْبَصَرُ وَيُسْمِعُهُمُ الدَّاعِي. فَيُنَادِي مُنَادٍ: سَيَعْلَمُ أَهْلُ الْجَمْعِ لِمَنِ الْكَرَمُ الْيَوْمَ، ثَلاَثَ مَرَّاتٍ، ثُمَّ يَقُولُ: أَيْنَ الَّذِيْنَ كَانَتْ (تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ)؟ ثُمَّ يَقُولُ: أَيْنَ الَّذِيْنَ كَانُوْا (لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ) إِلَى آخِرِ الْآيَةِ، ثُمَّ يُنَادِي مُنَادٍ: سَيَعْلَمُ الْجَمْعُ لِمَنِ الْكَرَمُ الْيَوْمَ. ثُمَّ يَقُولُ: أَيْنَ الْحَمَّادُوْنَ الَّذِيْنَ كَانُوا يَحْمَدُونَ رَبَّهُمْ؟
Uqbah ibn Amir Juhani (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “On the Day of Judgement the entire mankind will be assembled on a high place where every eye will be able to see them and a caller will make them listen. An announcer will then announce three times, ‘The people of the Great Gathering will know today as to who are the generous and bountiful people.’ Then he will say, ‘Where are they who used to keep away from their beds (at night)?’ Then he will announce, ‘Where are they… (whom) neither business nor sale could divert from remembrance of Allah?’ Then the caller will announce, ‘The Great Gathering will learn today who the generous are today.’ Then he will say, ‘Where are they who praise their Lord greatly?’”

6. عَنْ أَسْمَاءَ بِنْتِ يَزِيْدَ رضي الله عنه قَالَتْ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: يَبْعَثُ اللهُ عزوجل يَوْمَ الْقِيَامَةِ مُنُادِيًا يُّنَادِي: سَيَعْلَمُ أَهْلُ الْجَمْعِ الْيَوْمَ مَنْ أَوْلَى بِالْكَرَمِ. أَيْنَ الَّذِيْنَ لاَ تُلْهِيْهِمْ تِجَارَةٌ وَلاَ بَيْعٌ عَنْ ذِكْرِ اللهِ؟ فَيَقُومُونَ فَيَدْخُلُونَ الْجَنَّةَ ثُمَّ يَرْجِعُ الْمُنَادِي فَيَقُولُ: سَيَعْلَمُ أَهْلُ الْجَمْعِ مَنْ أَوْلَى بِالْكَرَمِ. أَيْنَ الَّذِيْنَ تَتَجَافَى جُنُوبُهُمْ عَنِ الْمَضَاجِعِ؟ فَيَدْخُلُونَ الْجَنَّةَ. ثُمَّ يَرْجِعُ الْمُنَادِي فَيَقُولُ: سَيَعْلَمُ أَهْلُ الْجَمْع مَنْ أَوْلَى بِالْكَرَمِ. فَيَقُولُ: أَيْنَ الْحَمَّادُونَ اللهِ عَلَى كُلِّ شَيْءٍ؟ وَهُمْ أَكْثَرُ مِنَ الصِّنْفَيْنِ الْأَوَّلَيْنِ فَيَدْخُلُونَ الْجَنَّةَ.
Asma (ل) bint Yazid narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “On the Day of Resurrection Allah (SWT) will post an announcer who will say, ‘Those present on the Day of Great Gathering will soon know who are the people of bounty and generosity. Where are they … (whom) neither business nor sale could divert from remembrance of Allah…?’ So, they will stand up and enter Paradise. The announcer will then come back and say, ‘Those present on the Day of Great Gathering will soon know who the people of generosity are. Where are they whose sides would not touch their beds?’ They will then enter Paradise. The announcer will then return and announce again, ‘Those present on the Day of Great Gathering will soon come to know which people will earn generosity.’ Then he will say, ‘Where are they who praised Allah (SWT) greatly under all circumstances?’ They will be greater in number than the people of first two categories and will enter Paradise.”

Chapter 23: The sins of participants of remembrance circles are changed into pious deeds

7. عَنْ أَنَسِ بْنِ مَالِكٍ رضي الله عنه عَنْ رَسُولِ اللَّهِ صلي الله عليه وآله وسلم قَالَ: مَا مِنْ قَوْمٍ اجْتَمَعُوا يَذْكُرُونَ اللَّهَ لَا يُرِيدُونَ بِذَلِكَ إِلَّا وَجْهَهُ إِلَّا نَادَاهُمْ مُنَادٍ مِنْ السَّمَاءِ أَنْ قُومُوا مَغْفُورًا لَكُمْ، قَدْ بُدِّلَتْ سَيِّئَاتُكُمْ حَسَنَاتٍ.
Anas ibn Malik (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Whenever people assemble together to remember Allah (SWT) just seeking His pleasure, a caller calls from heaven, ‘Stand up! You have been forgiven. Your sins have been changed into pious acts.’”
8. عَنْ سُهَيْلِ بن حَنْظَلَةَ رضي الله عنه، قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: مَا جَلَسَ قَوْمٌ مَجْلِسًا يَذْكُرُونَ اللَّهَ عزوجل فِيهِ، فَيَقُومُونَ حَتَّى يُقَالَ لَهُمْ: قُومُوا! قَدْ غَفَرَ اللَّهُ لَكُمْ ذُنُوبَكُمْ، وبُدِّلَتْ سَيِّئَاتُكُمْ حَسَنَاتٍ.
Suhayl ibn Hanzalah (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “When some people sit together to remember Allah (SWT), it is said to them, ‘Stand up! Indeed, Allah has forgiven your sins for you, and your evil deeds have been changed into pious ones.’”

Chapter 24: Remembrance of Allah (SWT) when dying is most liked by Allah

9. عَنْ عَبْدِ اللَّهِ بْنِ بُسْرٍ رضي الله عنه أَنَّ رَجُلاً قَالَ: يَا رَسُولَ اللَّهِ! إِنَّ شَرَائِعَ الْإِسْلَامِ قَدْ كَثُرَتْ عَلَيَّ، فَأَخْبِرْنِي بِشَيْءٍ أَتَشَبَّثُ بِهِ. قَالَ: لَا يَزَالُ لِسَانُكَ رَطْبًا مِنْ ذِكْرِ اللَّهِ.
Abdullah ibn Busr (رضی اللہ عنہ) narrates that a man said, “O Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) , the religious duties of Islam are too many for me, so tell me something to which I may cling.” He said, “Your tongue should never be free from remembrance of Allah (SWT).”
10. عَنْ مُعَاذٍ بْنِ جَبَلٍ رضي الله عنه قَالَ: سَأَلْتُ رَسُولَ اللهِ صلي الله عليه وآله وسلم: أَيُّ الأَعْمَالِ أَحَبُّ إِلَى اللهِ؟ قَالَ: أَنْ تَمُوتَ وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللهِ.
Muādh ibn Jabal (رضی اللہ عنہ) narrates, “I asked the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) , ‘Which action is most liked by Allah (SWT)?’ He said, ‘Your tongue should be busy remembering Allah (SWT) when you die.’”
11. عَنْ أَبِي الدَّرْدَاءِ رضي الله عنه قَالَ: إِنَّ الَّذِيْنَ لاَ تَزَالُ أَلْسِنَتُهُمْ رَطْبَةً مِنْ ذِكْرِ اللهِ يَدْخُلُونَ الْجَنَّةَ وَهُمْ يَضْحَكُونَ.
Abu Darda (رضی اللہ عنہ) narrates that the Holy Prophet said, “Indeed, the people whose tongues are always busy remembering Allah will enter Paradise laughing smilingly.”
12. عَنِ الْحَسَنِ رضي الله عنه قَالَ: سُئِلَ النَّبِيُّ صلي الله عليه وآله وسلم: أَيُّ الأعْمَالِ أَفْضَلُ؟ قَالَ: أَنْ تَمُوتَ يَومَ تَمُوتُ وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللهِ تَعَالَى.
Hasan (رضی اللہ عنہ) narrates that the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) was asked, “Which is the best action?” The Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “The day you die your tongue should be busy remembering Allah (SWT).”1
13. عَنْ أَبِي الْمُخَارِقِ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: مَرَرْتُ لَيْلَةً أُسٍْرِيَ بِي بِرَجُلٍ مُغَيَّتٍ فِي نُورِ الْعَرْشِ، فَقُلْتُ: مَنْ هَذَا، أَمَلَكٌ؟ قِيلَ: لاَ. قُلْتُ: أَنَبِيٌّ؟ قِيلَ: لاَ. قُلْتُ: مَنْ هُوَ؟ قَالَ: هَذَا رَجُلٌ كَانَ لِسَانُهُ رَطْبًا مِنْ ذِكْرِ اللهِ وَقَلْبُهُ مُعَلَّقٌ بِالْمَسَاجِدِ وَلَمْ يَسْتَسِبَّ وَالِدَيْهِ قَطُّ.
Abu Mukhāriq (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “The night I was taken up to heaven, I passed a man who was wrapped in the Light of the Throne. I asked, ‘Who is this? Is this an angel?’ ‘No,’ it was said. I asked, ‘Is this a Prophet?’ ‘No,’ was the answer. I said, ‘Who is he then?’ Somebody said, ‘This is a man whose tongue was always fresh with remembrance of Allah (SWT), his heart remained attached to mosques and he never swore at his parents.’”
14. عَنْ عَبْدِ اللهِ بْنِ بُسْرٍ الْمَازِنِيِّ رضي الله عنه قَالَ: جَاءَ أَعْرَابِيٌّ إِلَى النَّبِيِّ صلي الله عليه وآله وسلم فَقَالَ: يَا رَسُولَ اللهِ، أَيُّ النَّاسِ خَيْرٌ؟ قَالَ: طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ. قَالَ: يَا رَسُولَ اللهِ، أَيُّ الأعْمَالِ أَفْضَلُ؟ قَالَ: أَنْ تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللهِ عزوجل.
Abdullah ibn Busr Māzini (رضی اللہ عنہ) narrates that a desert Arab came to the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) and said, “Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) , who are the best among people?” He said, “Blessed is he who lived long with pious deeds.” He asked, “O Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) , which is the best action?” He replied, “You should depart from this world in such a state of mind that your tongue remains ever-wet with the remembrance of Allah.”
15. عَنْ عَبْدِ اللهِ بْنِ بُسْرٍ الْمَازِنِي رضي الله عنه قَالَ: جَاءَ أَعْرَابِيَّان إِلَى النَّبِيِّ صلي الله عليه وآله وسلم، فَقَالَ أَحَدُهُمَا: يَا رَسُولَ اللهِ! أَيُّ النَّاسِ خَيْرٌ؟ فَقَالَ: طُوبَى لِمَنْ طَالَ عُمْرُهُ وَحَسُنَ عَمَلُهُ. فَقَالَ الآخِرُ: أَيُّ الْعَمَلِ خَيْرٌ؟ قَالَ: أَنْ تُفَارِقَ الدُّنْيَا وَلِسَانُكَ رَطْبٌ مِنْ ذِكْرِ اللهِ عزوجل . قَالَ: يَا رَسُولَ اللهِ! وَيَكْفِيْنِي؟ قَالَ: نَعَمْ، وَيَفْضُلُ عَنْكَ.
Abdullah ibn Busr Māzini (رضی اللہ عنہ) narrates that two desert Arabs came to the Holy Prophet (صلی اللہ علیہ وآلہ وسلم) . One of them asked, “Who is best among people, O Messenger of Allah?” He said, “Blessed is he who lives long with pious deeds.” The other one submitted, “Which is the best deed?” The Holy Prophet (صلی اللہ علیہ وآلہ وسلم) said, “When you depart from this world your tongue should be busy remembering Allah.” He asked, “Will it be enough for me, O Messenger of Allah?” He said, “Yes, it will be more than enough for you.”

Chapter 25: The land where Allah (SWT) is remembered rejoices and takes pride over other lands

16. عَنْ أَنَسٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: مَا مِنْ بُقْعَةٍ يُذْكَرُ اللهُ عَلَيْهَا بِصَلاَةٍ أَوْ بِذِكْرٍ إِلاَّ اسْتَبْشَرَتْ بِذَلِكَ إِلَى مُنْتَهَاهَا مِنْ سَبْعٍ أَرْضِيْنَ وَفَخَرَتْ عَلَى مَا حَوْلَهَا مِنَ الْبِقَاعِ. وَمَا مِنْ عَبْدٍ يَقُومُ بِفَلاَةٍ مِنَ الْأَرْضِ يُرِيْدُ الصَّلاَةَ إِلاَّ تَزَخْرَفَتْ لَهُ الْأَرْضُ.
Anas ibn Mālik (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Every piece of land where Allah (SWT) is remembered rejoices to the innermost depths of the earth’s nether regions and takes pride over the surrounding lands. Whenever a servant (of Allah) stands on a piece of barren land and intends to offer ritual prayer, the earth feels proud of it.”
17. عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: قَالَ رَسُولُ اللَّهِ صلي الله عليه وآله وسلم: مَا مِنْ بُقْعَةٍ يُذْكَرُ اللَّهُ فِيهَا بِصَلاةٍ، إِلا فَخَرَتْ عَلَى مَا حَوْلَهَا مِنَ الْبِقَاعِ، واسْتَبْشَرَتْ بِذِكْرِ اللَّهِ مُنْتَهَاهَا إِلَى سَبْعِ أَرْضِينَ.
Abdullah ibn Abbas (رضی اللہ عنھما) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Any piece of land on which Allah is mentioned boasts over the surrounding pieces of land, and rejoices to the innermost depths of the earth’s nether regions because of remembrance of Allah.”
18. عَنِ ابْنِ عَبَّاسٍ رضي الله عنهما قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: مَا مِنْ بُقْعَةٍ يُذْكَرُ اللهُ فِيْهَا بٍصَلاَةٍ إِلاَّ فَخَرَتْ عَلَى مَا حَولَهَا مِنَ الْبِقَاعِ، وَمَا مِنْ عَبْدٍ يَقُومُ بِفَلاَةٍ مِنَ الْأَرْضِ إِلاَّ اسْتَبْشَرَتْ لِذِكْرِ اللهِ إِلَى مُنْتَهَاهَا إِلَى سَبْعِ أَرْضِيْنَ.
Abdullah ibn Abbas (رضی اللہ عنھما) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Every piece of land on which Allah is remembered through ritual prayer, it boasts over the neighbouring pieces of land. When a servant of Allah stands on a barren piece of land to perform the ritual prayer, it rejoices because of remembrance of Allah up to the innermost depths of the earth’s nether regions.”
19. عَنْ أَنَسٍ بْنِ مَالِكٍ رضي الله عنه قَالَ: قَالَ رَسُولُ اللهِ صلي الله عليه وآله وسلم: مَا مِنْ بُقْعَةٍ يُذْكَرُ اسْمُ اللهٍ عَلَيْهَا بِصَلاَةٍ وَذِكْرٍ إِلاَّ اسْتَشْرَفَ بِذِكْرِ اللهِ عزوجل إِلَى مُنْتَهَاهَا مِنْ سَبْعِ أَرْضِيْنَ - وَإِلاَّ فَخَرَتْ عَلَى مَا حَوْلَهَا مِنَ الْبِقَاعِ.
Anas ibn Mālik (رضی اللہ عنہ) narrates that the Messenger of Allah (صلی اللہ علیہ وآلہ وسلم) said, “Any piece of land on which the ritual prayer and the remembrance of the name of Allah is performed is granted honour to the innermost depths of the earth’s nether regions on which it takes pride over other pieces of land.”
20. عَنِ ابْنِ مَسْعُودٍ رضي الله عنهما، قَالَ: إِنَّ الْجَبَلَ لَيُنَادِي الْجَبَلَ بِاسْمِهِ: أَيْ فُلانٌ، هَلْ مَرَّ بِكَ الْيَوْمَ أَحَدٌ ذَكَرَ اللَّهَ؟ فَإِذَا قَالَ: نَعَمْ، اسْتَبْشَرَ.
Abdullah ibn Masūd (رضی اللہ عنھما) says, “A mountain calls out to another mountain by its name, ‘Oh so and so, has anyone passed you today remembering Allah (SWT)?’ So, when the mountain replies, ‘yes’, it (the calling mountain) rejoices.”
21. قَالَ أَبُو الدَّرْدَاءِ رضی الله عنه: اذْكُرُوا اللهَ عِنْدَ كُلِّ حَجِيرَةٍ وَشَجِيرَةٍ لَعَلَّهَا تَأْتِي يَوْمَ الْقِيَامَةِ تَشْهَدُ لَكُمْ.
Abu Darda (رضی اللہ عنہ) says, “Remember Allah (SWT) near every stone and tree so that they bear testimony in your favour on the Day of Resurrection.”

 Refrences

  1. 1. Ibn Abi Shaybah, al-Musannaf (7:170#35055)
    2. Ibn Hayyan, Tabaqat-ul-muhaddisin bi Asbahan (4:282#668)
    3. Suyuti, ad-Durr-ul-manthur fit-tafsir bil-mathur (1:367)
  2. 1. Ibn Hajar, al-Isabah fi tamyiz as-sahabah (3:3)
    2. Manawi, Fayd-ul-qadir (2:325)
  3. 1. Ibn Hibban, as-Sahih (3:98#816)
    2. Ahmad ibn Hambal, al-Musnad (3:68#11670)
    3. Ahmad ibn Hambal, al-Musnad (3:76#11740)
    4. Abu Yala, al-Musnad (2:313#1046)
    5. Bayhaqi, Shuab-ul-iman (1:401#535)
    6. Daylami, al-Firdaws bima thur al-khitab (5:253#8104)
    7. Mundhiri, at-Targhib wat-tarhib (2:259#2318)
    8. Haythami, Majma-uz-zawaid (10:76)
    9. Haythami, Mawarid-uz-zaman (1:576#2320)
  4. 1. Ibn Hibban, as-Sahih (2:124#398)
    2. Abu Yala, al-Musnad (2:359#1110)
    3. Abu Yala, al-Musnad (2:527#1391)
    4. Mundhiri, at-Targhib wat-tarhib (2:256#2302)
    5. Haythami, Mawarid-uz-zaman (p. 576#2319)
    6. Haythami, Majma-uz-zawaid (10:78)
  5. 1. Hakim, al-Mustadrak (2:433#3508)
    2. Bayhaqi, Shuab-ul-iman (3:170#3246)
  6. Abd ibn Humayd, al-Musnad (1:457)
  7. 1. Ahmad ibn Hambal, al-Musnad (3:142#12476)
    2. Abu Yala, al-Musnad (7:167#4141)
    3. Bayhaqi related it in Shuab-ul-iman (1:401#534) through Abd ibn Mughaffal.
    4. Abu Nuaym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (3:108)
    5. Maqdasi, al-Ahadith-ul-mukhtarah (7:235#2677)
    6. Mundhiri, at-Targhib wat-tarhib (2:260#2320)
    7. Haythami, Majma-uz-zawaid (10:76)
  8. 1. Tabarani, al-Mujam-ul-kabir (2:212#6039)
    2. Bayhaqi, Shuab-ul-iman (1:454#695)
    3. Mundhiri, at-Targhib wat-tarhib (2:260#2321)
    4. Haythami, Majma-uz-zawaid (10:76)
  9. 1. Tirmidhi, al-Jami-us-sahih (5:458#3375)
    2. Ibn Majah, as-Sunan (2:1246#3793)
    3. Ahmad ibn Hambal, al-Musnad (4:190)
    4. Ibn Hibban, as-Sahih (3:96#814)
    5. Ibn Abi Shaybah, al-Musannaf (7:170#35053)
    6. Hakim, al-Mustadrak (1:672#1822)
    7. Tabarani, al-Mujam-ul-awsat (2:119#1441)
    8. Bayhaqi, as-Sunan-ul-kubra (3:371#6318)
    9. Maqdasi, al-Ahadith-ul-mukhtarah (9:84,85#68)
    10. Mundhiri, at-Targhib wat-tarhib (2:253#2290)
  10. 1. Ibn Hibban, as-Sahih (3:99#818)
    2. Bukhari, Khalq afal al-ibad (p. 72)
    3. Tabarani, Musnad-us-shamiyyin (1:122#191)
    4. Tabarani, al-Mujam-ul-kabir (20:93#181)
    5. Tabarani, al-Mujam-ul-kabir (20:107#212)
    6. Bayhaqi, Shuab-ul-iman (1:393#516)
    7. Ibn Rajab, Jami-ul-ulum wal-hikam (1:364)
    8. Mundhiri, at-Targhib wat-tarhib (2:253#2291)
    9. Haythami, Mawarid-uz-zaman (p. 576#2318)
    10. Haythami, Majma-uz-zawaid (10:74)
  11. 1. Ibn Abi Shaybah, al-Musannaf (7:111#34587)
    2. Ibn Abi Shaybah, al-Musannaf (7:170#35052)
    3. Ibn Mubarak, az-Zuhd (1:397#1136)
    4. Ibn Abi Asim, Kitab-uz-Zuhd (1:136)
    5. Ibn Rajab, Jami-ul-ulum wal-hikam (1:445)
    6. Abu Nuaym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (1:219)
    7. Abu Nuaym, Hilyat-ul-awliya wa tabaqat-ul-asfiya (5:133)
    8. Ibn Jawzi, Sifat-us-safwah (1:639)
    9. Suyuti, ad-Durr-ul-manthur fit-tafsir bil-mathur (1:366)
  12. 1. Ibn Mubarak, az-Zuhd (1:401)
  13. 1. Ibn Rajab, Jami-ul-ulum wal-hikam (1:445)
    2. Ibn Abi Dunya, al-Awliya (1:38#95)
    3. Mundhiri, at-Targhib wat-tarhib (2:253#2292)
  14. Ibn Ja‘d, al-Musnad (1:492#3431)
  15. Shaybani, al-Aahad wal-mathani (3:51)
  16. 1. Abu Yala, al-Musnad (7:143#4110)
    2. Ibn Mubarak, az-Zuhd (1:115#339)
    3. Qazwini, at-Tadwin fi akhbar qazwin (4:16)
    4. Mundhiri, at-Targhib wat-tarhib (1:162#599)
    5. Haythami, Majma-uz-zawaid (10:78,79)
  17. Tabarani, al-Mujam-ul-kabir (11:193#11470)
  18. Haythami, Majma-uz-zawaid (10:79)
  19. Ibn Hayyan, al-Azmah (5:1712,1713)
  20. 1. Tabarani, al-Mujam-ul-kabir (9:103#8542)
    2. Bayhaqi, Shuab-ul-iman (1:402#538)
    3. Bayhaqi, Shuab-ul-iman (1:453#691)
    4. Abu Nuaym, Hilyat-ul-awliya wa tabaqatul-asfiya (4:242)
    5. Ibn Hayyan, al-Azmah (5:1717#11762)
    6. Haythami, Majma-uz-zawaid (10:79)
    7. Ibn Kathir, Tafsir-ul-Quran al-azim (3:140)
  21. 1. Tabarani, Musnad-ush-shamiyyin (1:388#671)
    2. Ibn Hayyan, al-Azmah (5:1713)
    3. Ajlawni, Kashf-ul-khifa wa muzil-ul-ilbas (2:18#1566)

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